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Mu Chahun Chahun Dina Keitare Lyrics May 2026 |
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CorkyC
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Joined: 01 Nov 05 Location: United States Status: Offline Points: 4 |
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Topic: Adobe 7 issuesPosted: 01 Nov 05 at 10:35PM |
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In our VB Application, we used "ised.dll" along with "pdf.ocx". If the users has Adobe 7 installed, they get an error on the PDF.ocx file. The pdf.ocx file came with Adobe 6, and did not come with Adobe 7 professional. So, I new question is do I need an upgraded version of pdf.ocx for Adobe 7, or some other equivalent file from Adobe 7? Thanks for any help you can provide. Corky Cootes Austin, TX |
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Ingo
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Joined: 29 Oct 05 Status: Offline Points: 3530 |
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Posted: 01 Nov 05 at 10:52PM |
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Hi Corky!
I can remind me that i've read already something about it. The new version 7 don't use the pdf.ocx - now it's the AcroRd32.dll. How to access/use this dll is well explained/documentated on the adobe-website. I can imagine that it's a problem when the version 7 is installed/registered and you want to use the pdf.ocx. You can detect if version 7 is installed or not. If it's version 7 use code for the new dll - if not use your pdf.ocx. |
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Cheers,
Ingo |
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chicks
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Joined: 29 Oct 05 Location: United States Status: Offline Points: 251 |
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Posted: 02 Nov 05 at 12:37AM |
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Lots of developers assumed that "pdf.ocx" was there for them to use. In fact, Adobe never published documentation for it, and ONLY intended it to be used by browsers. As of Reader 7, Adobe now includes a fully documented COM object that can be used to display and print PDFs. It's documented in Adobe's IACReference.PDF. |
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FKirch
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Joined: 29 Oct 05 Location: Germany Status: Offline Points: 23 |
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Posted: 02 Nov 05 at 12:38PM |
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@chicks @ingo:
Both of you mention the well documented Adobe IACReference.PDF Does anyone of you have a delphi example of how to access Adobe Reader with this COM interface? |
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chicks
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Joined: 29 Oct 05 Location: United States Status: Offline Points: 251 |
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Posted: 02 Nov 05 at 3:27PM |
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Sorry, don't know Delphi. This might help: http://www.devblog.de/index.php/archives/2004/12/29/15/ This may provide additional details: http://www.powerbasic.com/support/forums/Forum7/HTML/002532.html |
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Ingo
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Joined: 29 Oct 05 Status: Offline Points: 3530 |
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Posted: 03 Nov 05 at 2:34AM |
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Hi!
Is there an easy (and safe) methode to detect the local actual used reader-version? The described com-object is only for version 7 - there're still many version below 7 out there... |
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Cheers,
Ingo |
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dsola
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Joined: 28 Oct 05 Location: Croatia Status: Offline Points: 34 |
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Posted: 03 Nov 05 at 7:53AM |
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Hi,
We are using Delphi and had the same problem. Now we create TWebBrowser and send PDF to it. Maybe it's slower but You have no problem with Reader versions. |
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registered QuickPDF user
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Ingo
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Posted: 03 Nov 05 at 9:57AM |
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Hi Dsola!
Wow! Great idea... and so easy. |
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Cheers,
Ingo |
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oldelphi
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Joined: 29 Oct 05 Location: Norway Status: Offline Points: 2 |
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Posted: 03 Nov 05 at 2:29PM |
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If you use Twebbrowser you can also load different filetypes in the browser than PDF and HTML. If you download DWF viewer from Autodesk you can watch DWF drawing files. SVG files made by Adobe or exported from MS viso can be used for diagrams for customer that not have Visio. This is some filetypes to use in TWEBBROWSER Have a nice delphi trayout of the browser. Remenber to load a file localy I use this code : WB.Navigate(WideString(loadfilepdf), Flags, Flags, Flags, Flags); or function file_to_html(str1 : string):string; or Wb.Navigate('D:\d\dh4\test\labels\test1.pdf'); regards oldelphi |
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oldelphi
Best regards from Norway |
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ue14
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Posted: 07 Nov 05 at 3:40AM |
Mu Chahun Chahun Dina Keitare Lyrics May 2026The lyric wasn’t a song to Arin. It was a confession. He heard it first on a crackling bus radio, the singer’s voice pleading, "Mu chahun chahun dina keitare..." (How many days shall I keep wanting you, each and every day?). For him, that someone was Ira. She was the librarian at the Dhauli Road Reading Room, a quiet woman who smelled of old paper and jasmine. Arin, a cartographer who drew maps of places that no longer existed, fell in love not with a grand gesture, but with the way she tilted her head when shelving a book, as if listening to its secret. He started small. He would leave a pressed kanchanjunga flower inside her favorite poetry book. She never mentioned it. He began sitting at the table by the window, tracing her shadow with his eyes. Chahun chahun dina — he wanted her in the geometry of his mornings, the longitude of his afternoons. One evening, as a cyclone warning painted the sky grey, he found her alone, locking up. The wind was a wild thing, snatching fallen leaves. “Ira,” he said, his voice barely a whisper against the gale. She looked up, unsurprised. “You always stay until closing, Arin. Even when you’ve finished your work.” He stepped closer. The lyric in his head was screaming. Keitare? How many days? He reached into his bag and pulled out not a flower, but a hand-drawn map. It wasn't of a city or a river. It was of her. He had charted the curve of her smile as a contour line. Her laugh as a dotted path. Her silence as a deep, blue lake in the center. “Every day,” he said, his voice breaking. “I want you every day. Not for a season. Not for a reason. Just… keitare? I don’t know how to stop. I don’t want to find the edge of this map.” The first fat drop of rain fell on the parchment. Ira looked from the map to his eyes, which held the same desperate, beautiful longing as the song. “You’re a fool, Arin,” she whispered. But she didn’t step back. Instead, she placed her palm over his heart. “What are you doing?” he asked. “Listening,” she said. “To see if the rhythm matches the lyric.” The rain broke. And in that storm, on a deserted library porch, the waiting ended. Because mu chahun chahun dina is not a question. It is the answer. mu chahun chahun dina keitare lyrics If you are a content creator or a fan: If you prefer a more mythological or abstract take: In a forgotten village, there is a legend of the Keitare — a cursed hour that repeats itself. A young man named Bhima falls in love with a girl who lives on the other side of a river that only appears at midnight. Every night, he rows across, but dawn always steals her away. His lament is the song: "Mu chahun chahun dina keitare?" (How many days must I desire you each day?) One night, the river’s spirit appears. She says, “To break the loop, you must not want her for one single day.” Bhima laughs. “Then I would cease to exist.” He does not break the loop. Instead, he learns to live in the wanting. He discovers that the chahun (the desire) is not a prison. It is the very fabric of time. He becomes the weaver of dawns and dusks, forever rowing, forever reaching. And the girl? She is not a person. She is the unreachable tomorrow. And his love makes tomorrow possible. Which of these resonates more with the flavor of the lyrics for you? I can expand either into a full short story or screenplay scene. Movie: Maine Pyar Kiya (1989) Singer: S. P. Balasubrahmanyam Music Director: Raamlaxman Lyricist: Dev Kohli (Verse 1) Mere dil mein aaj kya hai Tu jaane na, tu jaane na Mere dil mein aaj kya hai Tu jaane na, tu jaane na Bas ek tujh ko chaahta hoon Main aur kya jaane na Main aur kya jaane na (Chorus) Dil deewana, deewana deewana Dil deewana, deewana deewana Dil deewana, deewana deewana Haan deewana, deewana deewana (Verse 2) Bade woh saajan hain Jo tujhko paane ke liye Bade woh saajan hain Jo tujhko paane ke liye Gale ke haar dete hain Ye jeevan gaane ke liye Gale ke haar dete hain Ye jeevan gaane ke liye Par main to rang roop ki Kya khatair maang loon Tujhe to paane ke liye Kya bhi main kho na loon The lyric wasn’t a song to Arin (Chorus) Dil deewana, deewana deewana Dil deewana, deewana deewana Haan deewana, deewana deewana (Verse 3) Woh bade pyar se tujhko Bitha kamre mein le jaayenge Woh bade pyar se tujhko Bitha kamre mein le jaayenge Jahan se awaaz bhi teri Tu taksaaye na, taksaaye na Jahan se awaaz bhi teri Tu taksaaye na, taksaaye na Main le aaoonga tujhe Wahan pe chanda taare jahan pe bhi honge Chanda taare jahan pe bhi honge (Chorus) Dil deewana, deewana deewana Dil deewana, deewana deewana Haan deewana, deewana deewana (Outro) Mere dil mein aaj kya hai Tu jaane na, tu jaane na... Note: If you were looking for the song that goes "Mujhko dekh ke sharma jaati ho...", that is actually the female version of this same song, titled "Dil Deewana (Female)" or sometimes referred to by the verse line. If this is not the song you were looking for, please check the spelling of the hook line you remember (e.g., "Mu chahun" might be "Main chahun" or "Mujhe chahun"). This song is the most common match for the phonetic rhythm provided. Lyrics: "Mu Chahun Chahun Dina Keitare" is a popular Bhojpuri song, and here are the lyrics: मु चहुँ चहुँ दिना के तरसात मु चहुँ चहुँ दिना के तरसात आइल तू जिंदगी में, तो लगे ना दिमाग मु चहुँ चहुँ दिना के तरसात Chahun chahun dina ke tareesat Aail tu zindagi mein, to lage na dimag Chahun chahun dina ke tareesat Translation: I yearn for you every day I yearn for you every day You came into my life, and my mind got struck I yearn for you every day Paper: Title: An Analysis of the Bhojpuri Song "Mu Chahun Chahun Dina Keitare" Introduction: Bhojpuri music has gained immense popularity in recent years, with its soulful melodies and heartfelt lyrics. One such song that has captured the hearts of millions is "Mu Chahun Chahun Dina Keitare". This paper aims to analyze the lyrics, themes, and cultural significance of this iconic Bhojpuri song. Lyrics Analysis: The song's lyrics revolve around the theme of love and longing. The repetition of the phrase "Mu Chahun Chahun Dina Keitare" emphasizes the speaker's intense yearning for their beloved. The use of simple yet effective language makes the lyrics relatable and easy to understand. The second line, "Aail tu zindagi mein, to lage na dimag", suggests that the speaker's life was incomplete until their beloved arrived, and now their mind is struck. Themes: The song explores two primary themes: Cultural Significance: "Mu Chahun Chahun Dina Keitare" has become an anthem for love-stricken individuals in the Bhojpuri-speaking regions. The song's popularity transcends geographical boundaries, with people from diverse cultural backgrounds relating to its universal theme of love and longing. The song's cultural significance lies in its ability to evoke emotions and create a sense of nostalgia in listeners. Conclusion: In conclusion, "Mu Chahun Chahun Dina Keitare" is more than just a Bhojpuri song; it's a reflection of the human experience. The song's relatable lyrics, coupled with its soulful melody, have made it a timeless classic. This paper has provided an analysis of the song's lyrics, themes, and cultural significance, highlighting its importance in Bhojpuri music and culture. This is a beautiful and evocative prompt. The lyrics you've shared are from the Odia song "Mu Chahun Chahun Dina Keitare" (often from the movie Prem Rogi). The core sentiment is one of intense, all-consuming, almost desperate longing — wanting someone every single moment, feeling incomplete without them, and offering one's very soul. Here is a story developed from that emotional core. Chorus: Mu chahun chahun dina keitare, Tu aasuni hrudaya mora pakhu priya banamali he.. Verse 1: Andhara ghare dipa lode, Sukhila kathare nian lode, Bana bulante bata lode, Prana sakha mu tathapi tote lode.. Verse 2: Mala dehare prana lode, Jala bina macha prana lode, Brindabana ra radha lode, Aau kahari nahi bata more.. (Repeat Chorus) Chorus: ମୁଁ ଚାହୁଁ ଚାହୁଁ ଦିନ କେତେତାରେ, ତୁ ଆସୁନି ହୃଦୟ ମୋର ପାଖକୁ ପ୍ରିୟ ବନମାଳୀ ହେ ।। Verse 1: ଅନ୍ଧାର ଘରେ ଦୀପ ଲୋଡ଼େ, ଶୁଖିଲା କାଠରେ ନିଆଁ ଲୋଡ଼େ, ବନ ବୁଲନ୍ତେ ବାଟ ଲୋଡ଼େ, ପ୍ରାଣ ସଖା ମୁଁ ତଥାପି ତୋତେ ଲୋଡ଼େ ।। If you are a content creator or a Verse 2: ମଲା ଦେହରେ ପ୍ରାଣ ଲୋଡ଼େ, ଜଳ ବିନା ମାଛ ପ୍ରାଣ ଲୋଡ଼େ, ବୃନ୍ଦାବନର ରାଧା ଲୋଡ଼େ, ଆଉ କାହାରି ନାହିଁ ବାଟ ମୋରେ ।। Verse 3 (Often repeated as a bridge): ମୁଁ ଚାହୁଁ ଚାହୁଁ ଦିନ କେତେତାରେ, ତୁ ଆସୁନି ହୃଦୟ ମୋର ପାଖକୁ... (Then goes back to Chorus) |
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